Over the years there have been many clinical trials carried out to see the effectiveness of glucosamine as a medical treatment for osteoarthritis. Many people who have used NSAIDs for any extended period of time in order to treat the affects of different forms of arthritis can start to suffer from other health problems as well. For those people who do suffer from these unwanted side effects they may find that just changing to another brand of glucosamine supplement will help to alleviate the problems.
However supplements that contain glucosamine are now being used by many people suffering form arthritis or just general joint pain and stiffness in order to help slow down the process and also ease the pain that they are feeling.How Glucosamine Can Improve Joint Function
"What is Wrong with Black People?" We are going to put into the open the true reasons for the Black race to have become a Karmic target on earth. And our main objective in this exercise is to suggest a more effective way to break the Karmic cycle, to turn the Black man into a dignified human; a human that it shall no longer feel so good to brutalise anywhere in the world.We are prepared to achieve this by all means that abide by the Laws of the Spirit. If it ought to take altering Karmic targets, then we are going to have to do it that way for the sake of the Black man's redemption and dignity in the world. We need a serious anti-allergy treatment – anti-political correctness therapy – if we should ever be able to make sense of what is actually wrong with Black people; and perhaps, too, to make sense of what is wrong with White people on their side, since they are the main torturers or Black people; but above all, to make sense of the point that we are all missing in the debate on what is now known as the African condition.To prepare the reader to the type of methodology that we are going to employ all along this exploration, I need to undo the riddle as off now, with no need to beat around the bush, by enunciating that the point that we are missing in this debate is an anthropological point; and perhaps a spiritual point too; but anthropology is above spirituality.Anthropology is the science that studies human collectivities on a purely cultural angle. It explores human entities as related to the essence and substance – nature and manifestation – of the trans-individual soul that defines their cultural existence. In better words, Anthropology studies the nurtural factors that ensure perceptive congruity, communicative harmony and behavioural affinity between human entities that, by the force of these nurtural concordances between them all, and which result in the fuelling of societal instinction (gregarious impulse), are, thus, known as a group of people pertaining to one specific identifiable cultural community.This is the concern of Anthropology, which is very different from the concern of Biology. Human existence itself, which is our main object in this discussion, is, too, as we see and know it, only another machine, like any other machine, with its own technical wheel-work. This is why we want to call upon the spirit of anthropology to give us a big hand in this exercise; because anthropology is the only science that is fit for the exploration of the technicalities that govern the mechanics of human existence, and more particularly the mechanics of societal viability in human existence (because it is from the point of societal viability that humanity is viable as a whole). A human society is to an anthropologist what an engine is to a mechanic. An anthropologist sees human beings as industrial parts that are produced and shaped to fit in unique patterns of interconnection and operation in specific types of machines (human societies). And the object of an anthropologist is to seek to identify the nurtural factors that define the collective soul of the specific group of people of his study as reflected in the values that govern their mode of existence as a cultural community.This is what anthropologists do. The type of ‘anthropologists' that have been going around the world taking measurements of human skulls are not anthropologists. It only discredits fake anthropologists. Many Western churches still undertake similar obscure practices all over Black Africa until today. It only discredits fake missionaries. We only need to be able to make the difference between real ones and fake ones before it is too late for our own sake.Indeed, to have the ability to make the difference between reality and fakery – and most particularly Western fakery – is the second most important thing that we need to assimilate in this discussion if we are to have a proper understanding of what is going to be said in this book; because Western fakery, as we are going to see it, is central to Black people's detrimental plight in modern history. We have been dealing with Western fakery; sometimes turned into some form of barbarity. But Western barbarity itself, as we are going to see, is only a face of Western fakery.In fact, most – if not all – of the philosophical and scientific misconceptions that have led to the misapprehension of the reasons why the Black race has become a Karmic target in modern history are but the products of Western fakery; which, at its origin, was effected by the use of a very subtle technique; the one which consists in throwing a stone where the target is not, to force the enemy to shoot on the wrong spot.If we check it out, we will find that when the people of Europe began to raid those of Africa five-hundred years ago with the intention to subdue them in all forms of exploitation, here and there alike, most European nations, especially those that were deeply involved in the enterprise, were already quite advanced in their knowledge of some important principles of human development. It seems that during the days of submission both in slavery and colonialism, the White man played a set of games which fitted into the rules of slavery and colonialism to alienate and brutalise the Black man. Nuclear proliferation needs abolishing, not because of the risks of human destruction entailed in its possession and use, but rather because there are some people who must not have it; otherwise the competition is going to be too fair to win; which might dangerously turn ‘human values' upside down in case things went the other way.Here, it seems that the surest way to win the competition is to sabotage the competitor's rehearsal, to eschew fairness. You may call them ‘unjust actions' if you wish. I use the word because it exists in human language and refers to certain facts. It is fakery."Failure" takes place when you don't get the desired results; when things don't turn up as expected. Did God fail because a man's blood was shed? There was no failure. God is not a hypocrite. God makes it clear that one man has to go down for the rest of human souls to get off the devil's hook. You need to be able to tell the world that "the place is messy because there are some evil monsters hiding in caves who want to do harm to innocent people. At the end of the day, this is what the game is all about – to manipulate perception; to make use of mediagenic sensationalism; to make it possible for people to convene that it is true, indeed, that these people are monsters; but above all, that "there is no much that can be done to improve the condition of the poor innocent people of the Middle East until the monsters are fully exterminated. There is very little wonder that Alexis Tocqueville has had to refer to this game as the thing that made it possible for the Anglo-Saxons "to exterminate the Indian race without violating a single great principle of morality in the eyes of the world." When the civilised people of the West say "equal something" as referring to inter-human relations, what do they mean? By means of what type of metrics do we establish equality between humans? Because, here is the question: if some humans have the power to crash into others, conquer and enslave them, destroy their inheritances, and rule over them along which exercise they brutalise them and rape their lands in total impunity, how do we prove the principle of equality between humans? Do we even need humans to be equal for them to be humans?You may now be thinking: "what a crazy idea to trash human equally legislations and codes of practice!" It does not even need to be human in the first place. Humanity is a place where intelligent beings coexist and evolve. Respect for one's own way of existence, and respect for one's neighbours' ways of existence. But, above all, respect for everyone's ability to compete by his own way of existence as well as the different valuable means of competition that proceed from these different ways of existence.What is wrong with Western intelligence in the face of this principle is its fraudulent subtleties; its ability to fake its moves. Now – and this is the point – when we remember that the Black African world has been the main target of European assaults over the past five-hundred years, we should have a pretty clear idea of how big a role Western fakery may have played in the detrimental plight of the people of Black Africa in today's world; which has, by ricochet, extended to the plight of all people of Black African stock all over the world, and who constitute a considerable lump of what we now refer to as "Black people".Therefore, the exercise that we are assigned to carry out in this book is to look into the philosophical, scientific and political manoeuvres that the Western world has employed to shape out and settle in a state of total decadence in the lives and minds of today's Black people, as now fully manifest in Black people's inability to make sense of the principles of human development, as well as the existential inflictions that have resulted from this state of things and that have turned Black people's lives into an infernal spectacle of daily torture and distress; which has caused the question as to what is wrong with Black people to be raised in the first place.But our exercise in this book is also, and most importantly, to give clear indications of the only effective wayout that we can and must follow; because, we simply have to get out!This is why the primary objective of this book is not only to prove what is wrong with what we are doing, but also to show what is right with what we should be doing instead. So, what is wrong with Black people?Once again, we remind that the answers to the profoundest angles of this question are to be found in "What is Wrong with Black People?" (ISBN 978-1-84799-323-6); the only book that, in our knowledge, can help us understand what is actually going on in the world today; a book in which the most unsuspected – yet, the most damning – causes of the suffering of the people of Africa as well as the struggles of their brothers and cousins of the West are not only laid open with courage, but also resolved with vision, for a greater understanding of the true needs and aspirations of Africans in today's world.
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